“More than 50% of South Africans still do not mix with people of other race groups.” Institute for Justice and Reconciliation, May 2005
“We need dialogue … we need to find ways of making public spaces intimate …“ Prof. Pumla Gobodo-Madikazela, May 2005. Member of the Truth and Reconciliation Commission.
The design of the Reconciliation Labyrinth emerged from a journey of personal transformation, a journey searching for ways of reconciling the inner with the outer journey. The design at its most basic is a depiction of a journey of the balancing of opposites, a journey through not-knowing and of the mindful search for a third way forward. Its design is informed by Jungian theory and inspired by a two path labyrinth design by Marti Kermeen. The opposites explored and in dialogue with each other can, for example, be conceived of as the process of developing of awareness of the relation to ‘the other’, either intra or interpersonally, between the lived and unlived life, the masculine and the feminine, the conscious and unconscious, between light and shadow and as a search for wholeness after one-sidedness.
In the South African context, it is a journey exploring new ways of being South African.
Installed permanently at the foot of the Kommetjie lighthouse, a popular stopping point on the famous Cape Peninsula scenic route, the Reconciliation Labyrinth is walked throughout the year by hundreds of visitors. Temporary or portable versions of this labyrinth are used in a variety of contexts where South Africans can meet mindfully on neutral territory where inner journeys can be travelled, together, in shared public intimacy.
This unique labyrinth design is increasingly being built and used as a therapeutic tool for individuals and groups in South Africa, the USA, Europe and elsewhere, and in a variety of practices: in solitude, in silence, in workshops, by pairs, by families and groups, with performing artists, poets, drummers, dancers.
Unlike most labyrinths this unique design has two entrances, recognising that, because of apartheid, South Africans do not start the journey towards healing from the same place. However, with the intention to relate, to recognize differences and to grow in the strength of diversity, each walker starts the labyrinthine journey from her or his own ‘feet’, walking a private path. Soon the walkers meet and then they walk the path that the other has just walked.
This reflective journey takes the walkers through many turning points to their ‘heartspace’ where each can choose whether or not they are ready to enter the centre. When it is time to leave, the walkers may choose a third way by which to exit the Reconciliation Labyrinth on their path to tomorrow, together. In the words of Sarah Riely (1991): “The human heart is common ground”.